“Ok God, if I cross that line before that car does, you will add 20 years to my mummy and papa’s life. Done!,” Mumbling something like this I would dash full speed ahead, trying to cross an imaginary on the street before the car coming from the front does so. To be honest, the line was always drawn in a manner which would be a trifle hard to attain but with a certainty nonetheless. Also, the opponent car would be selected with care, the slow-poke stuttering Fiats and Ambassadors would be preferred over the flighty Marutis. Not surprisingly, I would win almost all the contests, crossing the line, winning the race and yes, adding years to my parent’s lives.
Though I am not too sure as to when I started playing this game, it was surely when I was less than 10. I guess, there’s something about that age when we suddenly become 
conscious of mortality, about life, death and the things beyond our control. We see birds dying, people dying sadly in films and on TV, we hear about the deaths of some far-off uncles and aunties, and then there are these absolute strangers that die up in some conversations, that were snatched away by the pot-bellied Yama in some accident, disease, crime, or just about anything. Sadly, the blissful reverie and the innocence of childhood is besmirched by the burly god of death riding his dark buffalo to the underworld. It is at this age that it dawns upon us that life is a balloon that can be punctured by the prick of death. La Vita, is not necessarily and not always, est Bella.
conscious of mortality, about life, death and the things beyond our control. We see birds dying, people dying sadly in films and on TV, we hear about the deaths of some far-off uncles and aunties, and then there are these absolute strangers that die up in some conversations, that were snatched away by the pot-bellied Yama in some accident, disease, crime, or just about anything. Sadly, the blissful reverie and the innocence of childhood is besmirched by the burly god of death riding his dark buffalo to the underworld. It is at this age that it dawns upon us that life is a balloon that can be punctured by the prick of death. La Vita, is not necessarily and not always, est Bella.The vulnerability is acute when it comes to our parents. Somehow the majority of the people dying seem to be strangely of about the same age as that of the mum and dad. In fact, the very thought of a lifeless dad or mom can absolutely ruin the fun and frolic much common to that age. We do realize that the parents are pretty crucial, as providers of course, to our existence. They buy us gifts, they give us food, new clothes, fees, toys, and other things. And though they can be pretty irritating with their lists of dos and donts, they are like a protective shield around us, saving us all the times from the big bad in the world. In a manner of speaking, parents are a necessary evil for our existence, like that sour medicine that spoils the taste but makes us healthy nonetheless.
Even the fairy tales are replete with instances of how terrible life can be without parents. I mean look at poor Snow white who lost her real mum, or for that matter Hansel and Gretel who were almost cooked to a curry because of their step-mum. Or the reason why the big bad wolf was able to gobble down Red Riding Hood was because she had no mum and dad to take her care. You see, in almost all the fairy tales, the misery for the kids is beset by the death of a parent, most often a mother that is replaced by a wily step-mum.
Such tales kind of underscore why we kind of need our parents at that age, and why we are so interested in them living out long — often very very long. 100 years to be the very minimum!
It is the interesting conversations that I have with Idhant and Vihaan that reminds of my childhood dash that helped me to add continuous years to my parent’s lifeline. Invariably, any discussion that even has a hint of death and tragedy ends up with a discussion of how long we both (dad and mom) will live. Numbers are thrown up, calculations are done, and then a figure is arrived at. At present, as per the current negotiations, we are supposed to live at least a century, a number of 150 years is not all that undesirable either.
Search of Shiva. Basically, over the years Haroon has been writing on issues related to the minority communities in Pakistan, namely the Hindus and the Sikh. He is a sort of wandering chronicler who talks about the status and the current state of monuments related to Hindus and Sikhs in Pakistan.
named Mardana, who was a Muslim man from his village. Mardana would accompany him and play rubab on which Guru Nanak would sing his poems. The bond between that of Guru Nanak and Mardana is that of a murshid (guide) and mureed (follower). Haroon too travels to all the sites accompanied by his murshid, Iqbal Qaiser, whom he considers to be his mentor (and much more). Being a scholar (self-taught) on Sikhism, conversations with Iqbal provide an interesting insight on what has been the religious state of affairs post partition.
And also tackling the contentious history of the relation between the Mughals and the Sikh Gurus. In a strange karmic way, the destiny of the Mughals seemed to be entwined with Sikh Gurus. For instance, the first Mughal king Babur had an encounter with Guru Nanak, whom he jailed for a few days in 1519. Post that in 1606, the 5th Guru Arjan Das was executed and Guru Hargobind was incarcerated on the orders of Emperor Jahangir. Then in 1675, the 9th Guru Tegbahadur was killed on the orders of Emperor Aurangzeb. And then in 1707, the Mughal emperor Aurangzeb died, and the empire when into decline, the last living guru of the Sikhs, Guru Gobindsingh was murdered by Pathan horsemen in 1708. Haroon deals with this history at length, chronicling the transition of the Sikh Gurus as a religious head to that of a military one, like the formation of the Khalsa by Guru Tegh Bahadur. He also touches upon the fratricidal conflicts like the one with Prith Chand on the selection of his younger brother Arjan as the Guru. Or even the objection by Guru Nanak’s elder son and wife to the appointment of his disciple as a successor. 
Bhat’s death seems to be like deja vu, a replay, of the anarchy that had gripped the Valley last year when Burhan Wani, another Hizbul terrorist, was gunned down by Indian forces. 
Meanwhile, back in mainland India, Kashmir is portrayed as a law and order problem, Pakistan is blamed for fanning the flames of violence, and so on. The common argument is that till 1989, weren’t the Kashmiris cohabiting with Indians happily, letting the Yash Chopras of the world shoot Bollywood movies in the charming locales. Now, if azaadi was not desirable till the 90s, how did the game change so drastically and dramatically? Why did the Shikara-driving or Kahwa-sipping Kashmiri suddenly develop political ambitions and such massive ones?
the camps, the schools, the ATMs, everywhere that you see are men in fatigues armed with automatics. One gets a rather odd feeling at seeing such pervasive military presence. I mean, you kind of wonder, whether you have accidentally landed in Kabul or Baghdad instead of Srinagar.
claimed himself to be a fan of Hindus, an admirer of Modi, not to mention his takes in Indian real estate market, all these pointed to a rosy future.
denying a place in the security council, to imposing economic sanctions after the nuclear tests; caught between the love of Islamabad and the scepticism of Beijing, New Delhi seemed to have mattered very less. In fact, between the years of 1978-2000, there was not a single US presidential visit to India, from Jimmy Carter to Bill Clinton.
screenplay of the movie. And no Benjamin is not some celeb writer or some Pulitzer-prize winner. You see, Benjamin happens to be a rather nondescript piece of technology, which goes by the real name as a recurrent neural network called long short-term memory, or LSTM for short.
1950s, he had meant it a bit different, dubbing it, “It is the science and engineering of making intelligent machines, especially intelligent computer programs. It is related to the similar task of using computers to understand human intelligence, but AI does not have to confine itself to methods that are biologically observable.”
Kasparov in a rematch in 1997, after having decidedly lost to the master in 1996. It seemed to have evolved, learnt from its flaws, analysed its opponent’s strength.
Shekhar, Atal Behari Vajpayee and now even Narendra Modi. In a sense of terms, UP is like the steering-wheel of Indian politics, he (or she) who controls UP, can steer the politics of this nation in his/her wake.
each person’s account to give a size of the problem. Yet, while the figure was notional, it was used a baton to whack BJP and especially PM Modi every now and then. “Where’s the black money in my account?” had become a common jibe by the opposition party leaders like Rahul Gandhi, Arvind Kejriwal, Mamta Banerjee and so on.
complementary actions towards digitization are undertaken, demonetization could actually accelerate the shift to a cashless — thereby transparent and yes, less corrupt — society. Recently, the Secretary General of Paris-based Organisation for Economic Cooperation and Development (OECD), Angel Gurria came all out in support of demonetization. “India has been a star performer in gloomy times. We do not have many cases of 7% growth (GDP). It is a top reformer among all the G-20 countries”
times, almost equally in casualties as that of Gyaneshwari Express in which some 150 had died in 2010, when the train had been derailed by Maoists in West Bengal. The scale of deaths and injuries makes the current accident, one of the worst in the history of Indian Railways. Sadly, going by the things as they are, this accident won’t certainly be the last “major one” in India’s transport sector.
railways have a network of more than 
to come. Indian Railways (IR) is right now like a patient that is afflicted with tuberculosis, the symptoms are all there. But if we only concentrate on the manifestation and ignore the ailment, the patient is going to eventually die. The prognosis for IR is similarly dour. And here’s why:
dour looking PM then in the 20 mins made an announcement that sent the whole country in a tizzy. He announced a war on black money with almost immediate demonetization of 500 & 1000 Rupee notes. “The arrangement of buying and selling through existing 500 and 1000 notes will not be available. These will be just worthless piece of paper”.
word spread, the exchange stalled. No one was ready to touch the currency with a barge pole. Shopkeeperrs would smile indulgently on being offered these notes. Outside ATMs, there was a huge queue of people, withdrawing 400 bucks at a time. Ditto, long queues at petrol pumps, as people tried to use the notes to tank up their vehicles. Even on the television, you could all these people standing outside ATMs and petrol pumps trying to lay their hands on whatever 100 or 50 they could lay their hands on. People across the board were confused, irritated, and even angry at the way their Tuesday night had been laid waste. But yet, almost all were in agreement that it was a bold, necessary and welcome move by the government. There was hardly a soul on the road, who did not support or complement PM Modi on this move.
quite a simple book talking about the state of affairs of the world, especially in connection with globalization. The book speaks of how the world is coming together as one big place from Denver to Dalian to Bangalore. It was meant to be a chronicle of our times, and a sort of prognosis of the things that are yet to come. Friedman reaped rich rewards from his book, traveling across the globe, giving talks and discussing the subject.
and Mexico for the “greatest jobs theft” in the history of the world. According to him, Indians and other nationals were gobbling up American jobs. Indians were no more a threat, but rather scheming thieves that stole and cheated. Now how could that narrative change so quickly? What happened to that ‘flat world’ that was meant to be equal for all